Although this phenomenon can be traced back to numerous esoteric gestures that prospered from the second half of the 19 th century, it gained substantial sand with the explosion of favourite interest in Eastern spiritual approachings in the 60 s. And it was reinforced by a proliferation of therapists offering to regress beings into their past lives.
Yet now the tide seems to be turning again. For some years the emphasis has moved closer more towards the idea that we are all part of the One, the All, the Source, the Absolute, the Ultimate, the Great Spirit or whatever we choose to call the’ universal consciousness’.
Of course this is not a new idea. But what is changing is that especially more intellectually thoughts spiritual seekers are tending towards the view that anything outside of the’ One’ is mere’ illusion’.
In fact this command apparition is utilized a great deal in spiritual roundabouts these days, although actually in quite different contexts, and it is perhaps worth considering what such is.
Of course books would all was considered that the physical world itself is to some extent an apparition, at least inasmuch as it is underpinned by the nonphysical planes and districts of being that science is increasingly pointing towards.
But what about the idea that we only reincarnate for as long as we fail to see through the’ illusion’, and that as soon as we gain’ enlightenment’ we can’ burst the bonds of karma’ and’ reunite with the Source’? More radical still, what about the notion that any notion of individualism is wholly illusory on all levels, and that as soon as we die there is no point of continuing of any sort of individual mind consciousness?
Whether or not they make it clearly stated, these latter two are the’ apparition models’ supported by a significant proportion of our best-known spiritual commentators of modern times- be they proponents of, for example, the’ power of now’, or of’ cosmic ordering’, or of’ quantum mysticism’.
Yet to see the world in this way is entirely at odds with what we might call the’ know model’, which holds that we head countless lives in order to see all sides of every emotional coin, and to learn to deal with the manifest challenges that animation on this planet equips. In other terms, a pattern in which the emphasis is on an individual soul stretching by know-how over numerous lifetimes.
If we are to adopt a rational approach then, rather than relying on’ revealed wisdom’ ancient or modern, it is surely sensible to consider which of these examples is best supported by logical analysis and the available evidence.
We can start with the proposition that there must exist some sort of ultimate force or vigour that underlies the entire cosmo, both ascertain and unseen, which is the Origin or Source of everything in it. Nonetheless ineffable it may be, this principle of a universal consciousness is almost a logical inevitability, and it is certainly supported by scientific research at both the quantum and the macrocosmic stage.
The idea that’ we are all one’ is also a common aspect of transcendental experiences, whether spontaneous, meditative or induced by hallucinogens. So our next pace must be to investigate whether, at the same time, there is any real ground to support the idea of an individual consciousness that exists or subsists independent of the physical body.
The most relevant area of research here is near-death suffers. In particular we are interested in cases that involve subjects returning with circumstantial information that is subsequently corroborated, and hitherto so obscure that are not able reasonably have acquired it in any’ normal’ way.
Near-Death Experience& Reincarnation Cases
One of the most fascinating occasions on record has just taken place in the early 70 s, and involves a offering young Russian scientist announced George Rodonaia. His work on chemical brain transmitters was sufficiently appreciated by the KGB that they were not prepared to lose his knowledge to the US by allow him take up an invite to further his investigate at Yale.
On the day of his departure, as he stood on the pavement in Tbilisi waiting for a taxi to the airport, he was deliberately mown down by a auto and stressed dead at the situation. His body lay in a mortuary for three days, but as the postmortem began his eyelids flickered and he was scurried to surgery.
As a subject of science George had never had any time for religion. So those close to him were bewildered when, three days into his lengthy convalescence, he began to describe what had happened while he was’ dead’.
In fact his was a relatively non-typical and highly transcendental knowledge, but for our current intents he also claimed he had also been able to travel anywhere he liked while’ out of body’. In special he was drawn to a newborn baby in the hospital adjoining the morgue because she would not stop crying, and doctors had been unable to diagnose the problem.
Much to his surprise he found that he was able to communicate with her telepathically, and too to examine her body and be held that her hip had been broken, probably at birth. Incredibly, as soon as George was well enough to pass on this information, the doctors x-rayed the baby and found that she did indeed have a fractured hip.
There are other, same cases of near-death knowledge involving blur, circumstantial information that combine to strongly have shown that our individual awareness or consciousness does indeed continue to exist even when the physical intelligence is perfectly non-functional. So far so good. But is there any evidence to support the further meaning that individual souls have many beings?
Here we encounter two important areas of research, the first involving children who have spontaneous recalls of past lives. Although historically most of these cases have come from Asia, one of the most significant involves a young American son announced James Leininger of Lafayette, Louisiana.
Born in 1998, his preoccupation with toy airplanes from the earliest age made a more malevolent turn as he approached his second birthday, when evocative nightmares began. He would flail around in his sleep, knocking out with his legs up in the air and sighing: “Airplane crash, on fire, little subject can’t get out.”
His mother Andrea had no particular religious convictions but, when her mother showed these might be caches of a past being, she began to encourage little James to talk about them.
And he began to reveal startling details, such as that the pilot of the plane was also called James; that he had been shot down by the Japanese; that he had flown Corsairs; and that one of his fellow captains went by the name of Jack Larsen. He also mysteriously mentioned the single word Natoma.
His father Bruce remained dubious about any sort of spiritual explain, but he knew that neither he nor any other member of their family had any particular interest in aircraft or the conflict. So he began to research, and quickly established that an aircraft carrier called the USS Natoma Bay had been stationed in the Pacific during World War II and had taken part in the notorious battle for the Japanese island of Iwo Jima early in 1945.
He said a journal about this, and was flicking through it one day when James pointed to the island of Chichi Jima on a planned and uttered, “Daddy, that is where my airplane was shot down.” He then impelled linked with the’ Natoma Bay Association’, who confirmed that Jack Larsen had is an element of the aviators, and too that exclusively one pilot had been lost at Chichi Jima: 21 -year-old Lt James M. Huston Jr.
Bruce also knew that Huston had flown Wildcats , not Corsairs, on the Natoma Bay. But when he made contact with Huston’s elderly sister she kindly sent him some photos- including one of her friend sit proudly next to a Corsair. Military records then established he had originally been part of an upper-clas special squadron who test-flew these planes. But the real clincher involves three’ GI Joe’ dolls.
When Bruce questioned his son why he called them Leon, Walter and Billie he replied, “Because they accosted me when I went to heaven.” Again armed records confirmed that three of Huston’s fellow Natoma Bay pilots were Lt Leon S. Conner, Ensign Walter J. Devlin and Ensign Billie R. Peeler- and that everything three had died before Huston on other involvements. None of this a detailed description is available on the internet sheets about the Natoma Bay even now, let alone in popular books and so on.
Past Beings& Hypnotic Regression
The second neighborhood of past-life research is hypnotic regression. With this we must first appreciate that the human brain appears to store a terminated record of everything we have ever been exposed to , no matter how briefly or how long ago, and that although the majority of them recognitions remain inaccessible to our normal consciousness they can be accessed in unconsciousnes.
So apparently authentic and detailed past life-times, even including strong passions and strange accents and so on, have sometimes been proved to come from perfectly normal generators- not least historical fiction, which is frequently ignored by spiritual investigates. Nevertheless, there remain some cases involving information so blur that merely a paranormal interpretation seems appropriate.
One of the most significant involves a young woman dubbed Jane Evans, who was one of many themes regressed by the Welsh hypnotherapist Arnall Bloxham. She firstly toured him in the late 60 s and proved a accept theme who, over the course of a number of conferences, regressed into six separate men from Roman eras onwards.
She would go on to be the perform of a 1976 documentary made by the initially sceptical BBC producer Jeffrey Iverson, entitled’ The Bloxham Tapes’. Her most celebrated past life-time is the issue of a persecuted Jewess in 12 th century York, but on close investigation this case is somewhat inconclusive. In fact her strongest live in terms of obscure evidence involved Alison, a young servant to the 15 th century French financier and broker, Jacques Coeur.
Some of the historical information Jane came up with in reverie was relatively blur, and could only be verified by professional French historians. For sample, she said that Charles VII’s nickname was “heron legs”; that his son Louis had poisoned his wife; that his mistress Agnes Sorel had two baby hounds draped in “coats of grey coat with jewelled collars”; and that Coeur was Jewish and his father was a goldsmith.
Perhaps more impressive was her knowledge that Coeur was an avid collector of prowes, with paints by Jean “Fouquet, ” the court painter to the king and one of Coeur’s debtors; by Jan “van Eyck, ” the court painter to the nearby Duke of Burgundy; by “Giotto, ” an Italian employer from the previous century; and by the little-known “John of Bruges” who, Iverson established only with great difficulty, was also known as John Bondolf and was a Flemish court painter for the king’s grandfather.
More affecting again was her report that Coeur had a “body servant” announced Abdul, who was “dressed differently from the others”- because it was only from blur French court records of the time that Iverson was able to confirm that he did indeed have an Egyptian organization slave.
Impressive enough, hitherto the clincher in this case is Jane’s recall of a “beautiful golden apple with ornaments in it” that she said had been given to Coeur by the Sultan of Turkey. All of Iverson’s initial attempts to verify the existence of such a piece drew a blank until his last-place darknes in Coeur’s home town of Bourges, when he returned to his hotel to find a send from a regional historian.
The latter reported that he had been searching through contemporary archives when he found “an obscure list of pieces expropriated by the Treasury from Jacques Coeur”; and in that list was a “grenade” of amber- a pomegranate. Of track this is so like an apple in shape and size that the English word contains the French root pomme. It is also worth noting that one sceptic’s belief attempt to trace all these items to a historical novel is a complete travesty, because the novel has an entirely different plot and contains virtually none of these obliterate details.
Again there are other, similar an instance of both infancy recall and regression that involve evenly obscure hitherto verifiable information about past beings. But could all these purely result from subjects sounding into some sort of universal memory, or even from property by the deceased? Probably the strongest evidence that these are indeed remembers from the subjects’ own, individual, past lives comes from themes too being regressed into the time between animations, or’ interlife’.
This roots from studies and research of a number of pioneering psychologists and analysts around the world, who each stumbled on the interlife independently in the 70 s and 80 s. Their subjects’ reports are extremely consistent, so that the experience can be broken into five main elements: change and mending, past-life review, soul group interaction, next-life planning and returning. This evidence from what now constitute thousands of subjects from diverse backgrounds intimates strongly that there is a continuity of individual someone identity across numerous lives.
The Holographic Soul
So how do we properly wreaking this evidence of individual mind survival and reincarnation together with the idea of a universal consciousness that underlies everything?
Although the most profound spiritual beginnings have hinted at the truth throughout the ages, the most simple yet nice mixture has only become available to us in recent decades with the uncovering of the hologram. And it involves applying this principle not to the brain , nor to cache , nor even to the universe as a whole, but instead to soul consciousness itself 😛 TAGEND
Soul consciousness is holographic. We are both individual aspects of the Source, and full holographic representations of it, all at the same time. However this does not mean that soul individuality is in itself an apparition. The principle of the hologram is that the role contains the whole, and hitherto is clearly distinguishable from it.
The other sense that comes through loud and clear from interlife investigate, as well as from the most profound spiritual beginnings, is that free will and personal responsibility reign supreme. This is what allows us to learn from our corrects, and to grow as someones. So any next-life previews assured between life-times simply represent major probabilities and lesser potentials, and there is no karmic penalty or predestiny.
Indeed the idea of karma itself has arguably outlived its usefulness, because it is clear that the dynamics of how our outlooks, purposes and knows feed into the futures we develop for ourselves, both across and within lives, are far too complex to be reduced to simplistic’ laws’.
In conclusion it appears that there are no’ shortcomings in the stately plan’. The physical world is not an abomination created by fallen angels. Nor is the reincarnation cycle something to be escaped from at all costs, either by abruptly gaining the enlightenment to see through the impression, or by memorize to give up all’ attachment’ so as to generate no more karma.
Although we would do well to aim for a degree of psychological squad and counterbalance, and regular reflection is absolutely priceless in trying to bring our’ higher selves’ to the fore, life is to be lived and knew!
So where does it all end? Interlife evidence, again backed by the most profound spiritual beginnings, suggests that we continue to reincarnate until we have exhausted all the possibilities for growth in the physical aircraft. And this is only the’ culminate of the beginning’ of the soul’s journey, because there are many other opportunities for brand-new knows in other realms. As for the idea of’ reuniting with the Source’, the concept of the Holographic Soul suggests that we never split off from It in the first place, and that It is always within us and us within It.
What about the million dollar question from which’ illusionists’ tend to shy away? What is the whole point of the universe in the first place, and how do we humen fit into the’ big picture’?
The Source’s primary aim, in diversifying into all the billions of holographic person aspects of itself that operate in the various realms throughout the universe, is to experience all that is and can be. So as individualised aspects of the Source who have chosen to reincarnate on this planet, we are merely fulfilling a small part of that objective by gaining a balance of all the experiences accessible via this route.
James Leininger’s amazing narrative is documented in the book Soul Survivor: The Reincarnation of a World War II Fighter Pilot.
( c) Copyright New Dawn Magazine, www.newdawnmagazine.com. Permission granted to freely distribute this article for non-commercial purposes if unedited and emulated in full, including this notice.
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